It
was a remarkable statement. Since the intent
and goal of the traditional lodge movement was simply to bring to our own American
culture those traditional practices of Freemasonry that had long proven to be a
successful model for the Masonic experience in every other country in which Freemasonry
is practiced, it was stunning to its founders that any Grand Lodge would object.
If anything, the organizers of the movement felt with all their hearts that
they were bringing the true form and structure of Masonry back to the American
Masonic landscape.
But
that was the issue. There was a difference in understanding how form is defined
in Masonry. We all agree that some form is important else we would move to wholly
promoting one day classes, or changing the ritual to eliminate its core
teaching, or signing up men over the internet. But, beyond the obvious, it becomes
easy to confuse form with activity.
Form
is what makes Masonry. It is the form that sets the parameters of our
institution. It is the form that establishes it landmarks and customs. It is
the form that enables us to be a global brotherhood of men. It is the form that
allows us to penetrate the deepest aspects of our being, discover who we, why
we are here, and what our duties are in life. It is the form of Masonry that
creates its experience.
But
if we misunderstand the form, or deny its significance, we cut ourselves loose
from our heritage. We are then set adrift in a world that denies the
possibilities which are inherent in man to discover. We become just another club
for the profane. The whole purpose of
initiation, the whole intent of Masonry is to provide a path whereby men can
realize the potentialities which exist within themselves—potentialities that
cannot be reached other than at the center of one’s own consciousness. And it is the form in Freemasonry that leads
us to this center of our being.
What,
then, makes us Masons? What is a Masonic Lodge?
Grand Lodges have typically laid out four characteristics that define a
lodge—fraternalism, charitable endeavors, community service, and philosophical
discussion. Yet, none of these characteristics define Masonry. And each can
lead us astray.
We
can’t simply be a fraternal or social organization. If we are, we have nothing
to offer that can’t be better provided by many other organizations. Charity
does not define Freemasonry, as charity is taught in essentially every moral
code to be incumbent upon all human beings. Community service cannot define
Freemasonry, as it was not historically a part of Masonry. Community service is
something that grows out of the Masonic experience, but is not inherent to it.
Nor
can we be a philosophical organization, as far as philosophy is meant to be a
branch of knowledge limited to the rational mind. Modern philosophy denies the
existence of the most important element of the human heart; intuitive understanding.
Human beings simply do not have the capacity to decide what is right without
grace; without the active action of the Divine.
You
see, these four characteristics could be attached to any number of groups in
society. If there is nothing inherently different about Freemasonry, then what
distinguishes us from the rest of the community? If these things do not define
Freemasonry, then what does?
Our
ritual instruction makes this quite clear. It is the internal and not the external
qualities of a man that make him a Mason. The element that defines Freemasonry among
all groups is that Freemasonry is an initiatic society, a mystery school that
reveals the nature of God, and instructs men how to discover and recognize his
divine nature and potential. It is the art of initiation that allows the
individual to access the higher nature within himself. His greatest
potentialities cannot be achieved except through ritual and an understanding of
the initiatic process. Masonry is a form of knowledge, a transformative art
which is passed down through its form of instruction. It is the form alone that
allows us to transcend the confines of our profane nature so that we can come
to know the nature of truth. The form enables the inner work.
The
men in Traditional Observance Lodges believe what our European forefathers
believed; that there are those who seek Freemasonry today because they are
looking for the same thing that men of every past generation and every past culture
have earnestly sought—they are looking for something that can bring meaning to
their lives.
Many
other organizations can provide the four characteristics that so often define
our lodge experience today. If we wish to practice these things, that is fine;
but to be special we should be about the business of doing them better than any
other group.
What other groups cannot
provide, and what only traditional Masonry currently provides, are the
traditional forms of an initiatic organization. That is truly the only experience
which distinguishes us from the rest of the community. Fortunately, it is a
lodge experience that is growing in popularity and acceptance. But for the new
craftsmen, it is simply the old Masonry; rediscovered.